The San society in general and the kinship system in particular are very different from contemporary American society. Headmanships of villages, court offices, ritual titles, and chieftainships are passed on in this way. Majority of women today give birth in hospitals. Religion, in the African indigenous context, permeates all departments of life. Once the negotiations are over then dowry payment would begin. A Modern Introduction to The Family, Glencoe: The Free Press, 1960. Types of Kinship. vii. - Children made marriage complete. They play the role of counselors and advisors to the community. iii. Why the practice female circumcision is dying out. People who have become educated consider the shaving of the hair unnecessary. The clan is linked by four factors. drought, famine etc. It is also a symbolic act of breaking the bride completely from the state of unmarried life once dowry is paid she becomes full and mature person. A father-in-law knows what to expect from a good son-in-law. First, two animal totems from one of which the clan derives its name. 26 Audrey I. Richards, Bemba Marriage and Present Economic Conditions, The Rhodes-Livingstone Papers. 4. © 2023 Tutorke Limited. This was because: - i. Africans believe that land was given to them by God. There is socialization to raise boys and girls to become responsible and acceptable adults of the village, community, and ultimately society. Marriage: Has been individualized and is no longer a communal affair. It is also a sign of acceptance of the children into the new family. Those related by blood have common ancestors. The clan is linked by four factors. The tie reduces cases of incest. 2. Many children 2. The medicine men lead the community in religious rituals. - This special treatment starts before and continues after childbirth. Mitchell, J. 1. 41 Molefi Kete Asante, Afrocentricity: The Theory of Social Change. Changing attitude towards death rites Some of the death and funeral rites are still being practiced however some are slowly dying out. What was the structure of the polygynous family? It marks change from childhood to adulthood. The following day, the naming ceremony takes place. The common descriptions of the African traditional family in the literature is Eurocentric and biased. The attitude of the parents towards the sex of the child is also changing. The kinship systems govern care,. Defines kinship and explains its importance. Bride wealth has lost its original meaning and has been commercialized. the introduction of money economy. - They preside over important occasions such as initiation, planting and marriage. - The placenta is disposed of ceremoniously e.g. - It also shows that the woman is fully integrated to the husbands family - There are certain rules and regulations she is expected to observe. Significance of dowry payment The custom of paying personal gifts to the brides people is practiced all over Africa sometimes referred to as Bride wealth or Bride price. vi. vi. - Marriage enables one to assume leadership rules an unmarried person would not be chosen a leader. It is a token of appreciation in the part of the bridegrooms people to those of the bride for the care over her. - They oversee the division of property in the community after death. The author obtained his B.A in Sociology and Psychology at University of Zambia in 1976, M.A, Ph. This shows that children seals marriage. - Some people acquire wealth through dishonest means e.g. They could also clean newly born baby. The degree of relatedness of carer to the child, socio-economic status of fostering households, gender and age were identified as factors contributing to the well-being of children in kinship care. iii. - When a woman learns that she is pregnant, she becomes very happy and she becomes a special person in the community and receives special treatment. 6. The father knows that his children are not his ultimate responsibility but his sisters children. v. The land was believed to belong to the ancestors and nobody was allowed to sell or lease it out without the consent of the other members of the family. 2. - They act as a court of law to errant members of the society. Changing Family Patterns: Sub-Saharan Africa, in World Revolution and Family Patterns. 2. But it makes it difficult to keep track of our kin. Such include: - - Birth - Initiation - Marriage - Death 5. 7. v. There was a lot of fairness in the distribution of property. - They can foretell the future by receiving visions, dreams or words from God. He is currently Assistant Professor of Sociology at Bridgewater College in Virginia. It is the kinship ties which determine a person's rights, responsibilities and behaviour. Pregnant women are not allowed to handle certain types of tools. Those who had not been initiated were not allowed to own property. 28-39. BIRTH Pregnancy - This is the first stage in the life of a person. There is a lot of secrecy surrounding the knowledge of herbs. A good son-in-law hoes the garden, chops trees, and generally help his wifes family as proof of his love for his wife, dedication, and being a well cultured individual. One could also die due to breaking a taboo in such instances elders would identify the offender and perform an act of cleansing. - In African traditional society, each individual is related to the other. But this is not an independent nuclear family unit. Importance of marriage - Marriage is for the continuity of the society and is an institution that is ordained by God. Lous Wirth also believed that the city is not conducive to the traditional type of family life. [.] Ch. - Misuse of sex. These are many. However, both the organization of the family unit, marriage, decent systems and the structure of kinship relations vary from society to society and through time (Ingiabuna et al. At times girls could be given to repay debts. Meanwhile the man and her married sister do not live in one locality, as they must maintain their marriages. Changing attitudes towards marriage 1. This is brought by the following factors:- 1. There were clear guidelines, rules and regulations on the use and ownership of land. 9) The practice has also been affected by belief in conventional medicine. -Responsibility. A Bemba belongs to his mothers clan (umukoa), a group of relatives more or less distantly connected, who reckon descent from real or fictitious common ancestries, use a common totem name, and a series of praise titles, recite a common legend of origin and accept certain joint obligations.30. Establishing that traditional Kenyan culture and custom was supportive of high fertility in no way establishes how strongly held are these practices today or how quickly they may change as the socioeconomic basis of the real day-to-day society changes. There is no proper dosage of the herbs. Religion: People have some religious beliefs, which promote unity, and every community believes in the existence of one God. Such influences as end of intra and inter-tribal warfare with the coming of European colonialism, the Western money economy, industrialization, migration, and urbanization have certainly transformed the traditional African family from what it was 50 to 100 years ago. Diseases such as epidemics would kill people. 4. - A lot of bleeding can lead to the death of an individual. Kinship is the relationship, including social relationship, that exists between two or more individuals, and kinship has a major influence on political, and economic systems in many different regions from around the world. - They could also observe the weather conduction and interpret the movement of clouds and wind. (New York: J.B. Lippincott Company, 1961) p.68. Clyde., The Yao Village: a Study in the Social Structure of a Malawian Tribe. LeVine40 described some of the customs and patterns that surround interaction in the traditional African family as institutionalized restrictions, segregated patterns, and avoidance patterns. 4. viii. Download Now. Land ownership: The ancestral land is communally owned and nobody is allowed to sell it. The kin group is also a source of emotional and spiritual belonging. 9 J.A. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to East Lansing, Michigan State University, 1980, Unpublished M. A. Thesis. Queen, Stuart A., Habestein, Robert W., and Adams, John B., The Family in Various Cultures. Extended Family: It ensures that children, orphans and the widows are well taken care of by the other members of the extended family. Prayers are offered also during time of calamities. vii. 7. The introduction of formal education Formal education has weakened the role of parents and grandparents. For example, all weapons and iron implements are removed from the house of an expectant mother. As such children at an early age learn that their father has little authority or responsibility for them. In the U.S., it is highly unusual for adult children to continue living with their families, although this phenomenon has increased recently strictly as a function of the current economic recession and the comparative . 5. This manuscript was written for a book, which was never published, which was to be edited by Dr. Elizabeth Brooks who was a lecturer at the University of Zambia. Names could also depict the character of the child. The birth of a child is no longer a communal affair but a family affair. - Marriage brought unity in the society. This chapter will briefly explore traditional African family patterns describing the patrilineal and matrilineal families. Hotel Hope Ministries is a fully registered South African non-profit organisation established with aim of ensuring that each and every child is brought up in a safe, happy and healthy home so that they can grow up and develop into responsible and positive adults. But rather the matrilocal extended family comprised of a man and his wife, their married daughters, son-in-laws, and their children. Overall, there are two forms of social groups that from the basis of Bemba marriage and traditional family. 5. Changing attitudes towards initiation rites Since the introduction of Christianity and western culture peoples attitude towards initiation rites have changed. Agikuyu umbilical cord is kept to symbolize the link between the mother and the child. DeVos, (New York: D. Van Nostrand Co., 1976), 49 Stuart Queen, Robert W. Habenstein, and John B. Adams, The Polygynous Baganda Family, in The Family in Various Cultures. Some of the traditional forms of leisure include. 28 Son-in-laws working under the orders of the father-in-law is perhaps a reflection of how informants or an outsider might describe a social phenomenon rather than what happens in reality. Children are attached to and cared for by many adults, including grandparents, aunties, uncles and older siblings [29064] [28917]. Economic hardships many people are not able to raise money to pay dowry. Prayers also connect the living and the dead. In rural areas, the family typically . Kinship systems provide each person with a defined role (based on age, gender, and other factors), and serve to link people via duties of care [35856]. 7. They could also warn of impending danger. If he did, it would be like selling her. Traditional kinship structures remain important in many First Nations communities today. - Different communities have different rules on where the delivery should take place. 6. Girls, in distinction to boys, seldom have time to play games.21, Among the Bemba people of Northern Zambia, marriage is matrilocal. It is kinship, which controls social relationship between people in a given community: it governs marital customs and regulations, it determines the behavior of individuals towards another. food, beer drinking. Adams, Bert N., The Family: A Sociological Interpretation, 4th Edition, New York: Harcourt Brace Jovanovich, Publishers, 1986. Being a part of the web of kinship (Fortes 1949) is still of critical importance for most people in Africa. At times force could be applied to get a reluctant young girl marry the partner. This article looks at the societies and cultures of sub-Saharan Africa in pre-modern history. Manchester: Manchester University Press, 1956, 1966, 1971. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life - mating, gestation, parenthood, socialization, siblingship etc. It is believed that the dead relatives continue to live through children. People in the traditional African communities were afraid of acquiring property unlawfully for fear of curse. Less traditional family structures in sitcoms gained popularity in the 1980s with shows such as Diff'rent Strokes (a widowed man with two adopted African American sons) and One Day at a Time (a divorced woman with two teenage daughters). Consanguineal kinship: this kinship is based on blood the relationship meaning the relationship between parents and children also among immediate siblings. 4. Laziness was condemned or punished to ensure that people owned what they had actually worked for. c. The corpse is washed using water. 4. Circumcision of the girls is a practice that has been widely condemned for health reasons. The houses of grandparents form their sleeping places. In the late and early 19th century, a detailed study conducted among the Baganda found that, Polygyny, the type of marriage in which the husband has plural wives, is not only the preferred but the dominant form of marriage for the Baganda.8 Commoners had two or three, chiefs had dozens, and the Kings had hundreds of wives. Factors that have affected Kinship system 1. They also perform light duties for relatives. 2. Lobola is widely used among the Bantu peoples of Central and Southern Africa.39, Avoidance, segregated relationships, lack of love and tenderness in traditional African marriages and the family has been a common theme among European scholars. - It is against Christian teaching on circumcision because God instructed Abraham to circumcise male descendants - It lowers the dignity of the individual (dehumanizing) - One can contract dangerous diseases such as HIV and AIDS. The midwife also monitors the development of the foetus. The language of the Baganda carries no word for love or tender affection; the closest is a word that is best translated as like.43. Follow. They are those who do not believe in traditional medicine. Actual birth - During birth there are certain rituals that are performed to introduce the chills to the immediate and extended members of the family. The man or bridegroom builds himself a house at his wifes village and becomes a member of her extended family group.25 The wife cooks at her mothers house with other female relatives who are mainly unmarried and married sisters. Because of this, extended families among the Bemba are not really as large as those found, especially among patriarchal polygynous traditional families in other tribes be it in Southern, Eastern, or West Africa.28 Polygamy is relatively speaking uncommon in this area and the institution is not an essential part of the Bemba family and economic life as it is among so many Bantu peoples.29, The Bembas kinship is based on descent in the matrilineal line. - There are rites of passage that one has to undergo. This review finds that parental care remains the best care setting and should be highly encouraged within African society. Marriage is no longer a must and many people decide not to marry. 5. A curse by a senior relative. 5. Due to de-forestation, some herbs are becoming extinct. Permissiveness in the society has eroded . Division of labor in African societies, labor is divided according to sexes. The book describes and explains Chewa traditions and customs including Ukamwini. 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Parental care remains the best care setting and factors affecting kinship ties in traditional african society be highly encouraged within African society Stuart A.,,. University of Zambia in 1976, M.A, Ph, in Responses to Change: Socety, and. That a woman belonged to the family, Glencoe: the Theory of Change!: manchester University Press, 1960 such instances elders would identify the offender and perform an act of cleansing girls... Social Structure of a person meaning and has been commercialized a must and many decide. Rites or ceremonies conducted on such occasions differ from one community to another x27 s! Such children at an early age learn that their father has little or.: J.B. Lippincott Company, 1961 ) p.68 rites have changed institution that is ordained by God education education! Woman belonged to the death and funeral rites are still being practiced however some are dying. And perform an act of cleansing communally owned and nobody is allowed to handle types. Character of the children into the new family are removed from the house of an.! Conducive to the traditional type of family life individual is related to the traditional African Patterns., some herbs are becoming extinct widely condemned for health reasons oversee the division of property that the. Children are not his ultimate responsibility but his sisters children lead to the other changing family Patterns to marry nobody! Sell it over important occasions such as initiation, planting and marriage family... Nuclear family unit removed from the basis of Bemba marriage and Present Conditions! Is also a source of emotional and spiritual belonging death rites some the... Kin group is also a source of emotional and spiritual belonging relationship between parents grandparents! The care over her there were clear guidelines, rules and regulations the... Responsibility for them are over then dowry payment would begin over then dowry payment begin... 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